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How will God judge you when you stand before Him at the end of your life? Many people hope they will be judged with compassion and that their good deeds will make up for the bad. But what does the Bible have to say about it?

Are there any innocent people? Do good deeds cancel out bad deeds? What if someone obeyed God their entire life but sinned only once? Would one sin really make them guilty?

Exactly what makes a person innocent or guilty?

James 2:10-11

10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. 11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

Innocence and guilt are not on a sliding scale. They are not a spectrum. There is no such thing as being more innocent than guilty or more guilty than innocent.

A person may have done more good deeds than bad, but that does not move them closer to an innocent verdict. It simply means they have done what is right more often. Yet if they sin, they are still guilty of committing that sin, no matter how many times they have obeyed the law.

Imagine a doctor who has saved hundreds of lives. One day he steals an expensive piece of equipment and is caught.

When he stands before the judge, no one can deny the good he has done. His service may even be considered when determining his sentence. But his service cannot change the fact that he stole something. He is still guilty of theft because the question before the court is not how much good he has done, but whether he committed the crime.

Luke 17:10

10 So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.

Not breaking the law is the minimum we can do. It is what is expected of us. It is when we fail to do what we are supposed to do that we end up in trouble. No one is supposed to go to jail unless they have committed a crime. And you do not have to commit multiple crimes before you are held accountable for one.

Judges do not base their verdict of guilt on whether we have never broken a law before. They base it on whether we have broken the law at all.

When we stand before God on the Day of Judgment, He is not going to declare us innocent of our sins because we followed His law more often than not. We will still be found guilty if we have broken His law at all.

Once guilt exists, it cannot be erased simply by doing what we should have been doing all along.

All Have Sinned

Consider your entire life. Have you ever committed something that God, the Lawgiver, calls sin? It doesn’t matter whether you think it was sin or not. It is what the Judge thinks that will determine the outcome on the Day of Judgment.

Have you ever loved anything or anyone more than God? Have you ever failed to act in love toward someone else? Have you ever stolen, lied, cheated, or lusted? Just one of these sins results in a guilty verdict.

1 John 1:8

8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.

I’ve heard many people claim to be sinless. They think that because they don’t steal, kill, or do anything major, they are righteous. But again, that’s not how it works. It doesn’t matter whether your sin is large or small. Sin is sin.

If we are honest with ourselves, we will have to acknowledge that we have committed sin, even if we don’t think it should be considered sin. God has given the law, and it will testify against us. The truth will stand, even if we deny it.

Romans 3:10

10 As it is written, There is none righteous, no, not one:

Romans 3:23

23 For all have sinned, and come short of the glory of God;

Galatians 3:22

22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

Imagine that the judge you are about to stand before is the very one against whom you committed the crime—and that he personally witnessed you do it. Do you think it is reasonable to say that you already know what the verdict is going to be?

Well, when we commit sin, we commit a crime against God, and He sees everything. The Day of Judgment is just a formality. He has already told us what the verdict is going to be: guilty as charged.

We are all guilty as charged.

Why Christians Preach Repentance

If every one of us has sinned, then why do Christians call others to repent? Isn’t that hypocritical?

It would be hypocritical if Christians claimed to be innocent while condemning everyone else. But that is not the message of the gospel. Christians are not pointing to themselves as the standard of righteousness. We need the same Savior as everyone else.

When we call people to repent, we are not claiming to be better than they are. We are simply pointing them to the same cure that rescued us.

Amos 3:3

3 Can two walk together, except they be agreed?

God calls His law holy, just, and good. If we want to walk with Him, we must first agree with Him. That means agreeing that His law is good, agreeing that we have broken it, and agreeing that we need His forgiveness.

Repentance is not about pretending that Christians never sin. It is not even about never sinning again. It is about acknowledging our guilt before God and turning to the only One who can save us.

So what can we do if we know that we are going to be found guilty before God?

The Cure for Guilt

No amount of good we do can cover the sin in our lives. So we are in a hopeless situation. It is impossible for us to be found innocent because we are guilty. Our condemnation has already been determined.

John 3:18

18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

Many unbelievers misunderstand this passage. They think it teaches that they are condemned because they do not believe in Jesus rather than because of their sin. But the reality is that they are condemned already because of their sins, and they remain condemned because they have not accepted the remedy for their guilt.

It is like saying a person died simply because they did not take their medication. The medication was the cure for what was actually killing them. They died because they refused the cure for the root problem. That is on them, not on the medication or the doctor who prescribed it. They were already dying before they were ever prescribed the medicine.

We are already condemned because of our sin. We cannot cure our guilt by our own efforts. The penalty for sin must be paid.

Matthew 19:25-26

25 When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? 26 But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.

That is why God is willing to accept the sacrifice of Jesus as payment for our debt. His sacrifice is the cure. It is the only way to be set free on the Day of Judgment.

The difference between condemnation and forgiveness comes down to whether justice has been satisfied. The only way to satisfy justice is through death. That is a debt we cannot pay without perishing ourselves.

When someone makes full restitution for the wrong they have done, the person they wronged may choose to forgive them because the debt has been satisfied. In the same way, Jesus paid the debt we could never pay ourselves. He satisfied justice on our behalf so that God can extend mercy without compromising His righteousness.

This divides humanity into two groups:

  • Those who are condemned already.
  • Those who are forgiven.

One group acknowledges that God’s law is good and that they need forgiveness. The other refuses to acknowledge its guilt and instead tries to establish its own righteousness.

Isaiah 64:6

6 But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

The only people whose guilt has been forgiven are those who have received the righteousness of Jesus through faith, because our own righteousness will never be enough.

You may now be asking, “What about children? What about babies? Why do they die? Are they seen as guilty of sin from birth?”

Some believe we are born and are immediately regarded as guilty. This is not what the Bible teaches. If it were true that all human beings are guilty of sin before they even take their first breath, then there would be no hope of salvation—because Jesus was made human too.

But sadly, your sin affects my life, and my sin affects yours. That is why even children die. They are not being punished. They are suffering from the effects of another person’s actions. We will discuss this further in the next study.

Continue To Unit 2:9 – What Is Original Sin – Are We Born Guilty? OR

Return To Christianity 101 Unit 2 – Sin and Eternal Judgment

Comments (6)

  1. carmine d'agostino

    Reply

    Praise and Glory and Worship to Our Lord and Savior Christ Jesus

  2. pamela mcdonald

    Reply

    Just a side note unborn babies as well as infants and small children that die, though they have a sin nature through the blood “seed of man” they are not judged as sinners because they do not know what sin is until they reach the age where the law will be their schoolmaster teaching them what sin is.

    • Reply

      I’m glad you have been enjoying the site. I understand that the concept of “Original Sin” is one that many people struggle with. In fact, it’s the most controversial post I have made on this site among the church. I would suggest going on to the next unit (link is at the bottom of this study) where you will find the reasons I say what I do on the subject.

      I don’t mind if you disagree. But I do believe I would be doing you a disservice if I didn’t at least address the things you mention about the blood. Therefore, please let me explain the problems I see with your statement.

      The Bible does say he became a living soul when God breathed into him. But what you seem to imply here is that the guilt of a person is also in the blood. That, however, would require guilt to be a physical thing rather than what it is (a status). A person is pronounced guilty if they commit a crime. A person is pronounced innocent if they do not. Guilt is a result, not a feature.

      Adam may have had red hair. So his son may have red hair. Adam ate from the tree. But the ACTION of a person is different than the physical features of someone. You can not pass down an action. You only pass down traits.

      I see that you are willing to say that children have a nature to sin (nature, or put another way, temptation in itself is not a sin). This applies to us all. We have a nature (temptation) to sin. Even Jesus had this (He was tempted in all points like us). But being tempted does not make one guilty.

  3. pamela mcdonald

    Reply

    I have been enjoying this very very much, but I must disagree that we are not born with “sin”. We inherited this through Adam let me explain and you can look this up to confirm. The “life” is in the blood, and without the shedding of blood, there is no remission of sin. Adams flesh came from the dust of the earth but his blood came when God breathed into his nostrils and he became a living soul. (life in the blood). Now when a woman is pregnant her blood NEVER mingles with the unborn child if it does that is a death sentence possibly to both mother and child. The blood comes through the “seed” of man i.e. the sperm. Jesus did not have an earthly “seed” His seed came from God the Father therefore His blood was HOLY HOLY HOLY every person born has inherited the sinful blood from Adam except for Christ this is why His blood could wash away our sins, this is why His blood was perfect. This is also why there are two genealogies in the Gospels, one through Joseph who was not Christ Father but showed His right to the Kingly Throne, and the other through Mary which gave Him the earthly right to the Throne through the flesh. But His blood came from God Himself the same as Adams blood was perfect yet through Adam all have sinned and those who are born again become sinless by the blood of Jesus.

    please search this out for yourself God Bless!

  4. Glenn V Lynch

    Reply

    So does this mean that the difference between the infant Christ and other infants is that Jesus was born with a different condition of spirit…spiritually “alive” rather than spiritually “dead” like the rest of humankind? Could that be why ALL humans other than Jesus would…with sufficient life experience…succumb to temptation and become lifelong sinners?

    • Reply

      No, the issue with that is a false assumption that infants are “spiritually dead.” There was no difference between the infant Jesus and the other infants in the world. The reason I say that is because death comes by sin. Infants have not sinned and while their body may die due to the effect sin has had on this world they are not “spiritually dead.” It isn’t until they commit sin that this takes place. As Paul said, “I was alive once without the law but when the law came sin revived and I died.”

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